THE CONTROVERSY OF ZION

 
 
Sisyphus Press -- P.O. Box 10495
State College, Pa. 16805-0495


The Controversy of Zion
by Douglas Reed

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One of the best writings for students on the origins and evolution of Modern Zionism. From Bible writings to the present including Adam Weishaupt and the Illuminati to Alger Hiss and Harry Dexter White.

About the Author:

It is one of the commonplaces of history that adverse circumstances offer no obstacle to men of outstanding energy and ability. Douglas Reed, who described himself as 'relatively unschooled', started out in life as office at the age of 13 and was a bank clerk at 19 before enlisting at the outbreak of Worl War I. A less promising preparation for a man destined to be one of the most brilliant political analysts and descriptive writers of the century could hardly be imagined. He was already 26 years old when he reached the London Time in 1921 as a telephonist and clerk; and he was 30 when he finally reached journalism as a sub-editor. Thereafter there was no stopping this late starter.

Three years later he became assistant Times correspondent in Berlin before moving on to Vienna as Chief Central European correspondent stationed at Vienna. Reed broke with The Times in October 1983, almost simultaneiously with the appearance of a book which was to win him instant world fame --- Insanity Fair, a charming combination of autobiography and contemporary history. This was followed a year later by another runaway best-seller, Disgrace Abounding. Other best-sellers followed in quick procession --- A Prophet at Home, All Our Tommorrows, Lest We Forget, Somewhere South of the Suez and Far & Wide. Reed was virtually banned by the establishment publishers and booksellers, but he emerged from his enforced retirement as a writer in 1966 with The Battle for Rhodesia, followed by The Siege of Southern Africa a year later.

The Book:

Commencing in 1951, Douglas Reed spent more than three years working in the New York Central Library, or tapping away at his typewriter in spartan lodgings in New York or Montreal. With workmanlike zeal, the book was rewritten, all 300,000 words of it and the epilogue added only in 1956.

The story of the book itself -- the unusual circumstances in which it was written, and how the manuscript, after having remained hidden for more than 20 years, came to light and was at last made for publication-- is part of the history of our century, throwing some light on a struggle of which the multitudes know nothing: that conducted relentlessly and unceasing on the battleground for the human mind.

Although there is correspondence to show that the title was one discussed with one publisher, the manuscript was never submitted but remained for 22 years stowed away in three zippered files on top of a wardrobe in Reed's home in Durban, South Africa.

The Controversy of Zion can be left to speak for itself; indeed, it is a work of revisionist history and religious exposition; the central message of which is revealed in almost every page, understanding and compassionate of people, but severely critical of the inordinate and dangerous ambitions of their leaders.

Everything that has happened since Reed wrote those last sentences in 1956 has continued to endorse the correctness of his interpretation of more than 2000 years of troubled history.

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It's not at all surprising that this urbane and encyclopedic decimation of Jewish power and pretense has been (for the most part successfully) marked for murder by the American publishing industry. Were Doug Reed's "Controversy" to find its way into the hands of too many thinking people, there would be at least a glimmer of hope for a restoration of Anglo-Saxon power both here and abroad. Let's be blunt: Amazon.com's "review guidelines" probably contain some empurpled fine print, courtesy of their friendly local ADL, to the effect: "Never praise Douglas Reed." So I don't expect this to see print. But in the odd event that one of their proofers was dozing over her "New Republic" and flavored Starbucks as this one flew by (is sarcasm permitted?), let's devote a few words of praise to a much-maligned and underappreciated book. Reed's main subject? The anthropological origins, political and economic goals, and real-life tactics of the Ashkenazi and Zionist "Jews" from the Old Testament era to the mid-1950s. His basic thesis: that this "certain people's" bloodline runs not to the Holy Land of OT times but to the 10th century Khazar empire, and that they've merely applied the redoubtable Khazar warrior acumen to the 20th century's marketplace and political arena to get what they want. Very touchy subjects, these, some of which are currently rising Phoenix-like in the Jewish establishment as "new" controversies, i.e., the (Jewish-produced) documentary on their possible Khazar origins that PBS plans to cautiously float this year. Not to mention the century-old internecine struggle for internal control between the Eastern and Western Jews, the Zionists and assimilationists, the secular and religious "Jews" (those darn quotation marks again). I think we will find, after much bloody debate and maybe more palpable events inside and out of the Jewish people and their state, that Reed was eerily prophetic and mostl! y right about Zionist motives, Jewish identity, and the consequences on the world stage as the true nature of both is slowly revealed. Reed's writing style is much like (his contemporary) Waugh's: elegant, acidic, detached. But as a foreign correspondent for the London Sunday "Times" during WWII and its spawning of the "Jewish" state, he was anything but a detached observer of these tectonic events. The truly open-minded will at least read and attempt to refute Reed rather than smear him. Few books this provocative are as thoroughly-documented or as intelligent as "Controversy", and the powers-that-be know it. This book remains in print, but will become progressively harder to find as the ADL and the New York publishers continue to tighten the censorship screws. This is not a book for the tame or weak-minded. Is it for you?

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In the foreword to the 1985-edition of Douglas Reeds book, the author Ivor Benson describes, how the intervening years from 1956, when the book was completed, until 1985, have confirmed Douglas Reeds interpretation of the past 2.000 years of history in every way. He covers the continued role of the Middle East as the tinderbox, that can become the cause of the next world war, and the continued suppression and misrepresentation, in the media, of all news and discussion.

It was only the few who knew the background of talmudic Zionism and Communism, who had a chance to understand such decisive events as the so-called “Six-days-war” and the later massive invasion of Lebanon in 1982. The invasion was supposed to do away with the PLO, it was said, but in reality it was simply a part of the old Great-Israel-plan (Eretz-Israel). Just as is todays invasion of Iraq.

The worlds pro-israeli massmedia picture of Israel as a small, innocent democracy, which was constantly in need of help, became more and more untrustworthy, so not many were surprised, when the English Institute of Strategic Studies could report, that Israel had become the worlds fourth greatest military power after The United States, Soviet and China, but way ahead of nations like England and France. After the fall of the Soviet Union, this country, with a population about the same size as the tiny danish one, may even have risen further on this top-4-list!

The change in the reactions of the Jews themselves at this time - 1982 - was significant: After the massacre of 1.500 men, women and children in two palestinian refugee-camps in Beirut, the Western media timidly withheld comments, while 350.000 inhabitants of Tel Aviv protested against their own government.

Douglas Reed seems to have foreseen this development also, for among the last words in his book – from 1956 – are the following: “I think, that the Jews of the world are beginning to realize the wrong of revolutionary Zionism, the twin of the other destructive movement, Communism, and that towards the end of this 20th Century they will finally have decided to join in the ranks of mankind.”

The book starts out with a 1789-quotation from the philosopher Edmund Burke who, in Reflections on the Revolution, directed a literary attack on the French Revolution:

“Something has happened which it is hard to speak about and impossible to keep silent about.”
 
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